I’m back, after having a wonderful week in colonial Williamsburg at the invitation of my friends David (aka Dr D, historian and super guide), Janet and Claudia. There wasn’t a blog post last week…no internet in the 18th century, you see. 😉
Colonial Williamsburg is “the restored 18th-century capital of Britain’s largest, wealthiest and most populous outpost of empire in the New World.
In the 301-acre Historic Area stand hundreds of restored, reconstructed, and historically furnished buildings. Costumed interpreters tell the stories of the men and women of the 18th-century city – black, white and native American, slave, indentured and free – and the challenges they faced.”
The challenge I faced was the COLD! It was not quite what I am used to in hot and steamy Santa Cruz Bolivia. It was interesting to note yesterday that the temperature was the same here as in Bolivia – around 34 degrees – except that the temperature here was in Fahrenheit while it was in Centigrade in Bolivia.
Here is what the colonial Williamsburg folk were wearing outdoors in the cold winters…
And here we are in our down, goretex and thermals…
It was a week of flames…candles, fireplaces and burning braziers in the streets after dark. It was COLD! and I made friends with every fireplace in every building along the way and became a big fan of hot cider.
The Manor House came complete with a cannon ball lodged in its chimney and resident ghost Eliza.
Only Sunday evening had us sitting still and huddling down against the cold as we waited for the “Grand Illumination” – a tremendous fireworks display which marked the start of the holiday season. Large blazing braziers lined the streets and groups gathered around in the darkness for light and warmth.
I have inserted tiny pictures of just a few of the wreaths throughout this post.
As idyllic as this all sounds, this swinging sign outside a private residence of colonial Williamsburg with its hung effigy of who was, most likely, Governor Dunmore shows that not all was well in the colony around the 1770s.
The vast majority of the interpreters stayed faithfully in character and it was fun interacting with them.
Of course we had to pursue the fiber trail which took us to the workshop of the weaver and spinner and out to the pastures to find the Leicester Long Wool sheep, one of the breeds known to have been raised in these colonial times.
We eventually tracked down a half dozen LLW sheep in one of the pastures and saw some of the handspun wool on sale in one of the stores.
However, those who could not afford these or who had very large households produced their own cloth.
On plantations around Williamsburg, the work of growing, combing and spinning flax into linen yarn for weaving usually fell on slaves or domestic servants.
Domestic fabric production increased with the eventual boycott of all English goods, including textiles. Strategies proposed to deal with this sudden end to the availability of fine English cloth included the following declarations set down in the Continental Association of 1774…
The additional labor of raising the sheep and carding the wool and cotton would go to the slaves who were now clothed in “Virginia cloth” instead of imported English fabric. Weaving, spinning and dyeing became necessities and patriotic duties.
Karen showed us her Saxony and walking wheels while Max was reproducing an antique blanket woven in overshot for a client, a piece of which can be seen draped over Karen’s spinning wheel. While Karen wound quills as you can see above, she told us that children would be tethered to the equipment to perform the tasks of loading shuttles and winding the quills.
Let me take you on a short photo tour of several highlights of colonial Williamsburg…
Above left is Bruton Parish church, completed in 1683, where we attended an evening concert of Christmas songs ranging from pilgrim songs of the 15th century to jazzed up versions of twentieth century tunes. The Williamsburg Courthouse, on the right, is the only building we didn’t enter but we did try the stocks on for size. You can just make them out on the right.
The reconstructed Capitol building. The Capitol building was the center of political life in Virginia for most of the eighteenth century and is where Members of the House of Burgesses met. it was here that Patrick Henry delivered his “Caeser-Brutus” speech against the Stamp Act on May 29, 1765.
An actor plays out a scene from Sheridan’s School for Scandal and a group sings carols for passersby.
My favorite places were the workshops of the various tradespeople.
It was very surprising for me to pick up a musket at the gunsmith’s and find that it weighed as much as 8 pounds.
It was such a powerful sight in the darkness with the torches casting their orange glow over everyone.
The onlookers were completely hushed in awe.
Two members of the senior corps played at sunset at the manor house on the plantation where we were staying.
We stopped by the Abby Aldrich Rockefeller Folk Art Museum but the exhibit really was too much to try and take in in just one visit. I was a little uncertain about what exactly constitutes folk art and so a quick google search cleared this up. Folk art is defined as being…
that which is produced by an indigenous culture or by peasants or other laboring tradespeople. It is an unsophisticated art which is supposedly rooted in the collective awareness of simple people and reflects the traditional values of a society.
Here are a few pieces that were easier to photograph that caught my eye on my brief visit.
Part of the folk art collection had been originally used to decorate Bassett Hall, the twice yearly residence of the Rockefellers in Williamsburg. It was Abby Aldrich Rockefeller’s husband, John D Rockefeller Jr., who we have to thank for financing the return of Williamsburg to its eighteenth century aspect.
And now let’s wander back ON TOPIC…
I have a few more things to show about my visit with the Montagnard (Vietnamese hilltribe) backstrap weavers a few weeks ago which I wrote about here and here.
On a second visit there we were able to address the first challenge which was to find a place in the church where several weavers could tie up their backstrap looms at once as well as set up the foot braces against which they like to push to increase tension on the warp. The large piece of bamboo that you can see in the photo with some screws and rope did the trick. Khin joined us on this visit as translator and weaver. She said that she had not woven in at least twenty years and was a bit unsure about picking it up again.
A local nun, Sister Gretchen, dropped by and brought a collection of blankets that have been gifted to her by people in the Montagnard community over the last ten years. She is keen to have them identified by tribe and to have them out somewhere on display. There were some pieces there that were quite unlike anything I had seen made by Ju or Ngach. Nagch was very pleased and proud to identify one of her own blankets in the collection.
I guess I could figure out a way to do the blanket first and then the band but it seems that that would be much more awkward. One day I will meet the weaver and find out!
This piece was amazing! I liked it better from a distance as, on close inspection, I saw that the floats were very long on both faces and that it would only really work woven in very fine thread. All the weavers present had thoughts on the tribal and/or regional origin of this piece but nothing has been confirmed as yet.
Pictured above is a skirt which had arrived back from Vietnam the previous day. Ju’s sister did the twining and bead work. This she gifted to Betsy along with a matching blouse. She gave me a beautiful narrow piece to use as a scarf and then had me cut up a similar long narrow piece into thirteen pieces so that she could sew them into glasses cases and pouches. She handed me the piece and a small pair of paper scissors and had me cut it up then and there! I can tell you that I was not really keen on the idea, especially not with a pair of paper scissors, but she trusted me to know the right lengths as I had shown her the small pouches that I had constructed at home.
Winter is a time for weaving for Ju as there is no work to be done in her very extensive vegetable garden. I wouldn’t be at all surprised if she has already finished all thirteen pouches.
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My friend Lisa has started weaving again on her four-shaft floor loom. I thought she was making scarves and then she surprised me with pictures of this lovely fiber tool bag that she made…
There is a video tutorial for the Van Dyke stitch as well as photos of how the Montagnard weavers use it as a joining stitch in this blog post.
She is still contemplating what kind of strap to put on it….perhaps a braid?
I love the colors and the contrasting edging and tassels.
EDIT: I have since heard from Lisa who says that this was never meant to be a tool bag. It turns out that her chosen yarn created the warp-from-hell and that she had had to abandon the original project but found she was able to salvage enough fabric to make something useful. Her less-than-perfect selvedges which resulted from her battle with the warp were nicely concealed within the Van Dyke stitch.
I am pretty much done with the cold weather now. It snowed last night and is blustery and windy today…nasty! I am ready to head back to the jungle and will leave tomorrow. It’s the usual story…standby flights which the airline tells me are fully booked. Fingers crossed that I don’t end up sleeping in Miami airport.
Happy Holidays to everyone!